The Violence Runner

Throughout the history, there have been leaders of good and evil, clean and immoral, peaceful and violent alike. Sometimes, when the evil takes powerfulness and mis physical exertions it, the staggering impact they think of in the society can be appalling and outrageous. In Khaled Hosseinis The Kite Runner, Assef is exemplary of an evil leader who mis mappings his power and stands in the frontlines of cripple Afghanistan and its people into a pitch-black mist of chaos. First of all, Hosseini places Assef under the perfective aspect setting in which the author bestows Assef the opportunity to develop his power as an antagonist in the novel.In the nineteenth century, Hazaras fails to rise once against the Pashtuns in Afghanistan, and subsequently, favouritism against the Hazaras becomes prevalent in the society. In this type of environment, Assef naturally gains transcendency all oer the Hazaras as a Pashtun and forms discriminative views and cultural hatred towards them. It is even apprehensible for Assef to claim Adolf Hitler, the infamous dictator who unrelentingly exterminated millions of Jews and other ethnic groups, to be a great leader, a man with vision. (Hosseini, page 40)This is because to Assef, Hitler is his portion model Assef believes that Hazaras should be exterminated from the face of the earth, as he is heady to ask Daoud Khan, the newly president, to rid Afghanistan of all the dirty, Kaseef Hazaras. (Hosseini, page 40) This musical mode, Assef naturally develops his relentlessness and sadism that he full casts usage out of. His violent mindset against the Hazaras leads him to after join the Taliban, in which he gains the position to freely kill Hazaras without punishment, and relentlessly ties up Afghanistan in a bundle of Taliban laws.As we can see, Assef uses his superiority over the Hazaras that he gains from the society that he lives in, and manipulates it fully to dominate over the ethnic group. To control and frighten them h e would often times use violence as his tool. Assef rules the streets of Wazir Akbar Khan section of Kabul with his notorious brutality and relentless violence.In the streets of the Wazir Akbar Khan, Assefs word is law, and if the law is broken, wherefore his stainless-steel brass knuckles atomic number 18 used accordingly as a punishment. Hosseini, pag3 38) Here, Hosseini uses stainless-steel brass knuckles as a significant motif end-to-end the novel, and also a symbol of violence and dominating power. Whenever we see Assef perform violence on somebody, we can observe emergence of his brass knuckles. When Hassan defends emeer against Assef with his slingshot, Assef tells Hassan and Amir, this doesnt end today, believe me. (Hosseini, page 42) This suggests that Assef is a relentless, merciless and despiteful figure, foreshadowing his later revenge against Hassan and Amir.The brass knuckles appear again towards the end of the novel, when Assef beats Amir miserably with his br ass knuckles heartbeat in the afternoon light, and thus fulfilling his warning and revenge that he had in his childhood. (Hosseini, page 288) These brass knuckles clearly represent physical subordination on those who do not have such power these quaternary scenes of the recurring emergence of the brass knuckles suggest that violence is his power, his way to rule.Despite Assefs unbearable deeds of violence, he holds peerless power that not everyone has the power to switch ones life completely. colza is a significant motif that is used by means ofout the novel by Assef. The reason why this motif is so crucial is that through rape, Assef destroys ones integrity, emotional stability and dignity, and fully dominates them both physically and emotionally. 2 significant cases would be Hassans rape and the other, Sohrabs rape.By raping Hassan, Assef destroys ii individuals Hassan, who faces emotional trauma and breakdown afterwards, and Amir. Assef raping Hassan is the source of Amir feeling flagitious and in remorse of not standing up for Hassan, and eventually leads him to make Hassan leave his family and ends up feeling guilty in his entire life, until he finds Sohrab alive and to redeem himself, plunges himself in the Taliban world to save Sohrab. Clearly, Assef held the key to change both lives. On the other hand, Sohrabs life is changed dramatically through rape.As a result, Sohrab loses speech ability and feels extremely guilty, as he claims himself to be so dirty and full of sin. (Hosseini, page 319). These two lambs, Hassan and Sohrab, are sacrificed as a result of Assefs misuse of power. Assef is clearly a violent man who holds the power in The Kite Runner. Assef makes full use of the power that he naturally gains in the society that he lives in, fully develops it and holds the key to change the society dramatically. He is the violence runner, to whom violence is endlessly the solution to problems.